Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 10 of 43
It is striking that when Paul begins to discuss the specifics of life under grace and in Christ, he emphasizes the bodily character of this life. We are “co-crucified” with Jesus, so that the “body of sin” might be done away (Rom 6:6). And the key exhortation that grows out…
Brendan Byrne has this to say about Paul’s description of baptism as baptism into the death of Jesus: “behind the expression here lies the characteristically Pauline idea of the risen Lord as personally constituting a sphere of influence or milieu of salvation’into’ which believers are drawn through faith and baptism,…
Brendan Byrne has this to say about Paul’s description of baptism as baptism into the death of Jesus: “behind the expression here lies the characteristically Pauline idea of the risen Lord as personally constituting a sphere of influence or milieu of salvation’into’ which believers are drawn through faith and baptism,…
What does it mean to be “under grace”? Does this reality somehow cancel out the necessity of obedience? Is an insistence on obedience inconsistent with Paul’s insistence that we are justified by faith alone? Rom 6:14-15 provides the answer. This is the only place in Romans (unless I’ve missed something)…
The word Paul uses for “impute” in Rom 5:13 is used in only one other passage in the NT, Philemon 18. (The Greek is ELLOGEO; elsewhere, the word translated as “impute” is LOGIZOMAI.) Perhaps an examination of Philemon 18 will shed some light on Paul’s usage in Rom 5:13. Paul’s…
This is a brief overview of a project on the atonement, first delivered as my inaugural lecture as Senior Fellow of Theology at NSA a few years ago. (I don’t think this has been posted already; if it has, my deep apologies.) My title is ?Cross and Culture,?Ebut that needs…
Showing page 2075 of 2212
Your weekly digest for all things Theopolis.
