Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
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J ames Davison Hunter calls attention to the urban setting of the Reformation ( To Change the World , 65): “During the sixteenth century, international commerce expanded dramatically. In Eastern Europe and in France, growing revenues accrued to the benefit of the aristocracy who, in turn, used their wealth to…
E arly medieval evangelists had theological reasons for targeting their evangelistic efforts to kings. Kings were heads of political bodies; convert the head, convert the body. In a summary of the Carolingian Renaissance, James Hunter ( To Change the World , 59) offers a more pragmatic reason for the tactic:…
G il Bailie notes in his recently published God’s Gamble (25, 27) that modern thinkers have often pointed to the similarities between gospel and myth as evidence against the uniqueness of Christian faith: “The anthropological discovery of the paschal structure in extant remnants of archaic religion appeared to present a…
I n a critique of Locke’s theory of consent (and more extreme varieties), Stephen RL Clark ( Civil Peace and Sacred Order ) invokes the ancient Irish system of gessa (s. geis ). These are obligations placed “chiefly on great chieftains and warriors, to do or forbear, with the mythological…
A frican immigrants to the US are preparing to leave in the wake of Trump’s victory, reports Quartz . Though not specifically a target of Trump’s assaults on immigrants, they feel they are not welcome. That would be unfortunate, since Africans are among the most educated and qualified immigrants in…
I n his Not Bread Alone , Nathan MacDonald cites the letter to Aristeas, which includes an early Christian attempt to explain the food laws of Leviticus and Deuteronomy. For Aristeas, the food laws were instructive to human beings. Clean animals ruminate; they encourage us to keep things in memory.…
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