Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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L ook at a wall, suggests Matthew Crawford ( The World Beyond Your Head ). What color is it? You probably have an answer, a simple one, but when you force yourself to look closely you can see all sorts of variations. The paint is uneven; the old color shows…
P rior to the 1830s, argues JCD Clark ( The Language of Liberty, 1660-1832 ), British political debate was carried on with denominational idioms. Political divides were denominational divides. Political and denominational issues overlapped and intertwined. Political networks, on both sides of the Atlantic, followed denominational pathways. As Clark puts…
I n Revelation, martyrs sing before martyrdom and after martyrdom (Revelation 14-15). Their martyr songs are the war songs of the Lamb, the triumphal chants of those who overcome because they, like the Lamb, do not love life even to death. It doesn't happen only in Revelation. In his comments…
S ummarizing themes from his Love, Sex, and Tragedy , Simon Goldhill highlights the difference between ancient Greek conceptions of eros and Christian and post-Christian conceptions of romantic love. Even the most famous lovers of Greek antiquity, he writes, don’t express themselves with the little nothings that are normal among…
I n a TLS review of several new books on Kierkegaard, Will Rees comments on the therapeutic cruelty of Kierkegaard’s writing. In Sickness Unto Death , “Anti-Climacus explains how, far from an inheritance of birth, the ‘self’ is in fact a vocation – something that one must forge in a…
D evoney Looser says that Jane Austen’s juvenilia is an exercise in burlesque . Not the strip-tease variety, but not so far from that either: “Where a parody sets out to mimic conventions and make us laugh, a burlesque relies ‘on an extravagant incongruity between a subject and its treatment.’…
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