Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Exodus 21:26-27 requires a slave-owner to release a slave if he destroys his or her eye or tooth. Shalom Paul ( Studies in the Book of the Covenant , 78) claims that this is unprecedented in ancient law codes. He admits that "a slave is not considered the peer of…
The Hebrew word for "east" is mizrach . The Hebrew word for "altar" is mizbeach . A pun? Perhaps. The bronze altars in the tabernacle and temple were in the court to the east of the front doorway (the eastern) doorway of the sanctuary. The mizbeach was on the mizrach…
In Ezekiel 47, the prophet is shown a vision of a rebuilt temple. A river flows from the throne of Yahweh, under the threshold on the east of the house, and out to the land. As it flows, is makes the land fruitful, and when it reaches the Dead Sea…
For several decades, James Wood has bestridden the world of literary criticism like a Colossus. But Thomas Meaney suggests that there is something amiss in Wood-World. Meaney argues that "What distinguished Wood from most of his contemporaries and immediate predecessors was his focus on matters of aesthetic liberty over social…
A recurring theme of medieval treatments of beauty, writes Umberto Eco (Art and Beauty in the Midlde Ages), is "the beauty of being in general. It was a period in whose history darkness and contradiction may be found, but its philosophers and theologians had an image of the universe that…
Proverbs 5:15-23 follows the warnings of 5:1-14 concerning the seductive adulterous woman. The adulterous woman tempts by promising pleasure and, even more importantly, through flattery (vv. 2-3). The adulterous woman is attractive because she makes a young man feel oh so good about himself. Solomon goes on, however, to point…
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