Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In an illuminating review in TLS (June 2), Felipe Fernandez-Armesto summarizes the evidence that the Spanish Civil War was, as it turns out, thoroughly Spanish. He debunks the myth that Spain never participated in European cultural movements, pointing out that “liberal” is derived from a Spanish word, that Spain was…
The library of Dr Daniel Williams (Presbyterian minister, 1643-1716) in London is selling its copy of Shakespeare’s First Folio, and to mark the occasion Peter Lindenbaum examines not only the Folio but the library (TLS June 2). The Folio is not the only (modest) surprise in this library, whose original…
David Martin comments (TLS, June 16) on Maurice’s Bloch’s view that ritual crushes human creativity: “No doubt that is how the Jesuits (with their Spiritual Exercises) turned into such scientifically incurious stay-at-homes, how the Mormons built a city in the desert, and the Muslims created an empire stretching from Spain…
INTRODUCTION After Josiah, Judah unravels rapidly. Josiah’s son is imprisoned by Pharaoh Neco (23:33), and before long Nebuchadnezzar and his Babylonians are invading, destroying the temple and the city (24:1). It is Good Friday for Israel. THE TEXT “Jehoahaz was twenty-three years old when he became king, and he reigned…
In the account of Josiah’s reform in 2 Kings 23, there is frequent reference to “defiling” (vv 4, 6, 8, 10, 13, 14, 16, 20). Josiah defiles by scattering the ashes from a destroyed Asherah pole, by filling holy places with bones, by burning bones on altars. It’s not enough…
2 Kings 23:12: The altars which Manasseh had made in the two courts of the house of Yahweh, the king broke down; and he smashed them there, and threw their dust into the brook Kidron. Josiah was one of the great heroes of the faith, providing an example not only…
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