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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Amillennial Eschatology

Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…

by James B. JordanFebruary 15, 2011
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Biblical Horizons

Can Saul Alinsky Be Saved?

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…

by Richard BledsoeFebruary 10, 2011
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Esther

Why Mordecai Was Angry

One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…

by James B. JordanJanuary 26, 2011
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Anxiety

Two Views of Marriage

Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…

by Richard BledsoeJanuary 23, 2011
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Biblical Horizons

“Imputation of Active Obedience” – Some Notes

The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…

by James B. JordanJune 8, 2010
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Biblical Horizons

Monocovenantalism

Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…

by James B. JordanJune 5, 2010

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Conference

If you’re in the vicinity of Duke, you might be interested in a conference sponsored by the Center for Catholic and Evangelical Theology, in cooperation with the Duke Divinity School, on May 21-23, at Duke. The theme is “Preaching, Teaching, and Living the Bible.” Speakers include Robert Jenson, Rusty Reno,…

March 30, 2006
Literature

Garber on Merchant

Marjorie Garber has, as usual, some insightful things to say about Merchant of Venice: 1) She describes the play as “Shakespeare’s great play about difference,” pointing to the apparent stark contrasts of Christian and Jew, Venice and Belmont, male and female. Yet, she also notes that the play is busy…

March 29, 2006
Literature

Biblical echoes in Merchant of Venice

A.R. Braunmuller offers some suggestive comments in his introduction to the Merchant of Venice in the Pelican Shakespeare. Having summarized Portia’s speech (which he suggests might be a “setup that turns on a technicality” that “turns back on Shylock a legal rigidity he had been duped into demanding”), he notes…

March 29, 2006

Hypostatic union

Thomas argues that “if the human nature is not united to God the Word in person, it is not united to him in any way, and thus belief in the incarnation is altogether done away with, which subverts the entire Christian faith.” But since there is a union, it must…

March 29, 2006

Aquinas and Chalcedon

Frederick Bauerschmidt claims that “Aquinas is in fact the first medieval theologian in the West to quote directly from the Council of Chalcedon.” This is remarkable on all sorts of levels, not least because of the questions it raises about the authority of the ecumenical councils in medieval thought.

March 29, 2006
Theology

Gift and Gratitude in the Middle Ages

INTRODUCTION Seneca’s de Beneficiis was known to the Christian Middle Ages, as were some of the gift and gratitude customs of the Roman world. We’ll examine the use that Aquinas makes of Seneca when we get to the Summa later this week. But in addition to these ancient sources, medieval…

March 28, 2006

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