Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Cyril of Alexandria developed an intriguing conception of the Spirit as the “fragrance” of God. The Spirit is “a living and active fragrance from the substance of God, a fragrance that transmits to the creature that which comes from God and ensures participation in the substance which is above all…
Among the projects that Julian the Apostate took on was the rebuilding of the temple in Jerusalem. This was intended to deflate Christian apologetics who pointed to the destruction of the temple as a sign of Judaism’s demise and Christianity’s ascendency, both divinely authorized. But there were also Christians who…
Scott is the romantic’s romantic, and yet his novels display the struggle against romance that is common in early novel-writing ( Don Quixote ; Northanger Abbey ). Edward Waverley , the “hero” of the first of Scott’s novels, goes through various adventures with the Jacobite rebellion led by Bonnie Prince…
Deepak Lal holds the James S. Coleman Professorship of International Development Studies at UCLA, and has produced a fascinating cross-disciplinary and cross-cultural study of the relation of culture and development, Unintended Consequences (Oxford, 1998). Many of his arguments are unpersuasive, but stimulating nonetheless. One of Lal’s main themes is to…
As I’ve thought more about the issues of comedy and tragedy, it has become clear that Christianity not only brings “deep comedy,” but also produces a deepening of tragic sensibility. In one sense, Christianity is utterly opposed to tragedy and its outlook: the religious world of much tragedy with its…
In Ecclesiastes, Solomon repeatedly exhorts his readers to “eat, drink, and rejoice” as a response to the vaporousness of life” “There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen, that it is from the…
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