Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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P aul begins his first letter to the Corinthians with a scathing denunciation of Corinthian factionalism. He poses several rhetorical questions: Is Christ divided? Was Paul crucified for you? And he brings us baptism: Into whose name were you baptized? Paul's? Peter's? Calvin's? Luther's? Baptism is a naming ceremony, and…
I t appears that the biblical text was composed according to preconceived models and patterns shaped by certain numbers that regulate the amount of words, sentences, and verses,” writes CJ Labuschagne in his Numerical Secrets of the Bible (1). Like music, “literary texts in biblical antiquity were composed and structurally…
O ne of the faults of discourses, argues Hobbes ( Leviathan , 1.8), occurs when “men speak such words as, put together, have in them no signification at all.” The words are spoken for different reasons: They “are fallen upon, by some, through misunderstanding of the words they have received…
M onastic flight, Rowan Williams emphasizes ( Silence and Honey Cakes ), wasn't “running away from responsibility or from relationships.” Rather, it is “about denying yourself the luxury of solving your problems by running away literally or physically from them . . . and about taking responsibility for your sins”…
T he problem with sacramental theology is that it's sacramental theology. That is, the problem is the abstraction of certain events, acts, objects, things from their surroundings and subjected to detailed scrutiny. To do sacramental theology, you have to isolate bread and wine from the sequence of liturgical actions that…
T M Luhrmann ( When God Talks Back ) wants to explain believers to contemporary unbelievers. How can orthodox believers withstand the pressures of the secular world and have what they can describe as a personal relationship with God? Luhrmann emphasizes that this experience doesn't come overnight: “Skeptics sometimes imagine…
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