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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Double Coding

Barbara Newman has argued in Medieval Crossover that we mistake medieval literature and thought if we look at it from a post-Renaissance angle of vision. Sacred and secular exist in every world, and the shift from medieval to modern doesn’t change that. The issue, though, is which is the default…

April 30, 2015

Stateless marriage

Yellowhammer News reports that the Alabama state legislature is considering getting the state out of the marriage business: “State Senator Greg Albritton (R-Range) saw his bill to remove the state government from the marriage business clear its first hurdle Wednesday, after it passed out of the Judiciary committee unanimously. “SB377…

April 30, 2015

The Troilus Legend

Troilus is mentioned in the Iliad , long enough to die. Priam laments that his best sons have died at Greek hands, leaving him with only the dregs of his family. In Pope's translation: Inglorious sons of an unhappy sire! Why did you not all in Hector’s cause expire? Wretch…

April 29, 2015

Zizek and Courtly Love

J acques Lacan devoted considerable attention to the psychoanalytical import of the courtly love tradition, and this has been developed at some length by Slavoj Zizek, especially in Metastases of Enjoyment . For Zizek, the elevation of the Lady that takes place in courtly love isn’t a “spiritualization” but rather…

April 29, 2015

Romantic Love

B efore Lacan and Zizek devoted attention to courtly love, there was Denis de Rougemont’s Love in the Western World , which was popular reading among French intellectuals among whom postmodernism arose. It's an exaggeration to say that postmodernism ontologizes courtly love, but it's the kind of exaggeration that gets…

April 29, 2015

Courting Lady Language

Insofar as Derrida's thought is a thought of the ineffable, retreated sublime, the transcendent signified that escapes language and leaves only traces, his thought is structured like the courtship of a courtly lover. In an essay in the Cardozo Law Review , Barbara Vinken shows that Derrida was quite self-conscious…

April 29, 2015

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