Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We assume we understand “chapter two” of Ephesians, and therefore generally get the entire Old Testament wrong. We also misunderstand the evangelism in Acts. Our misunderstandings might have happened without Ephesians 2, but the confusion is mutually reinforcing. This confusion (either cause or effect or both) also extends to a…
From the Cucumber to the Cross All creation groans with the pains of childbirth, so the Apostle Paul tells us in his epistle to the Roman church. This is a fact that I believe every living person not only knows, but feels deeply. Something about this world just isn’t quite…
Angela Standhartinger has written about the so-called “house-hold code in Col. 3:18-4:1.” Her introductory paragraph is illuminating. The household code in Col. 3.18-4.1 is the earliest text in the New Testament that calls on women, children and slaves to submit to men, fathers and masters. In many respects this text…
On the Woman Question Strength and honor are her clothing And she shall rejoice in time to come. There’s been, I’m sorry to say, more Discourse. Primarily though not exclusively on Twitter. About the Woman Question, again. So I figured I’d make things a little worse by highlighting an aspect…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 2 Part 1 can be found HERE . Dirt or gold Another difference between…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 1 Deception is the common factor in all of Satan’s schemes, but throughout history…
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A few thoughts on the “General Prologue” to Chaucer’s Canterbury Tales . 1) The Prologue sets the stage for a multi-layered set of tales. The real-life Chaucer is, of course, the author, but in the Prologue, he introduces a fictional version of himself as narrator: It happened in that season…
In an essay on “Eschatology” in the Blackwell Companion to Political Theology , the late Robert Jenson argues that Christian eschatology is “directly and almost exclusively a discourse about politics.” The coming of the kingdom means that “the eschaton-polity” Israel hoped for, “the universal polity of peace, appeared as a…
The world’s most interesting man, Matthew B. Crawford, offers a brilliant and chilling diagnosis of “How Science Has Been Corrupted” at UnHerd . The hinge of his analysis is the “dissonance between our idealised image of science, on the one hand, and the work ‘science’ is called to do in…
Caryll Houselander begins her Passion of the Infant Christ with a meditation on seeds and sowing. “The countryman is not impatient,” she writes, “when flowers and fruit disappear and winter lingers.” His seed is in the ground, and he is “as conscious of life in winter, when the crust of…
Law, writes Harvard law professor Adrian Vermeule ( Common Good Constitutionalism ), is “a reasoned ordering to the common good,” or, in the words of the Roman jurist Ulpian, “the art of goodness and fairness” (1). Public officials “have a duty, and corresponding authority, to promote the common good” (1).…
For centuries, Eucharistic piety has been distorted by ocular metaphors. We long to “see” Jesus at the table, but the bread and wine form a “veil.” Eucharistic desire is the desire to rend the veil of bread to enter into extra-festive spiritual communion. The ocular emphasis of Eucharistic piety pops…
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