Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“And the streets of the city shall be full of boys and girls playing in its streets,” Zachariah 8:5. 1. Ultimatum game Ultimatum Game is an economic experiment. Its rules are simple: I will give you $100 as long as you give part of that money to the person next…
The Nephilim of Genesis 6 has been a topic of great speculation over the centuries. The word appears in Scripture two times, first in Genesis 6 and then in Numbers 13. There have been three major theories regarding the identity of the Nephilim : The Fallen-Angel Procreation Theory: this view…
Jesus on trial was silent before all His accusers, until the high priest said to Him: “I adjure you by the living God, tell us if you are the Christ, the Son of God.” (Matthew 26:63) The high priest commanded Jesus to declare clearly whether or not He was the…
Introduction In many ways I have been disheartened—and at times distraught—by how congregations across America have responded to Covid19, not in the first weeks when so much was unknown, but in the months since. I had, like most everyone, originally thought we'd be at home a few weeks, but from…
The dust settled as Yahweh clapped his hands together to knock off any remaining clumps of dirt and soil. He had just finished forming from the dust of the ground the crowning glory of his creation. There, lying lifeless upon the newly created earth, was the first image in Yahweh's…
When reading the Psalms Christologically, it is one thing to see the prefigured sufferings of Christ and the subsequent glories. But what do we do with the passages concerning recompense, judgment, or vengeance? Are we to also read these Christologically, or are these vestigial Old Covenant ways of thinking, fit…
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At the 1993 conference of the Association of Social Anthropologists of the Commonwealth, Marshall Sahlins was invited to provide “after-dinner entertainment.” His anthropological stand-up routine has been published as Waiting for Foucault, Still , most recently in 2002 by Sahlins’s own Prickly Paradigm Press. Sahlins thinks that atheism is the…
Amos Wilder’s Theopoetic , recently reprinted in Wipf & Stock’s Amos Wilder LIbrary, is a plea for a renewal of imagination, written with the taut elegance of a poet. Writing in 1976, Wilder saw himself fighting on two fronts - against the utilitarian spirit of American Protestantism on the one…
Howard Eilberg-Schwartz ( The Savage in Judaism ) traces most every form of impurity in ancient Israel back to issues of fertility. I don’t buy that overall, and he recognizes that it can’t cover everything (see his discussion of menstruation. 177-94, where he uncovers several overlapping schemas). The argument works…
Jesus has the key of David (Revelation 3:7), which allows him to open and shut. The statement is chiastic: A. who opens B. and no one shuts B’. and shuts A’. and no one opens. The sentence’s structure mimics the sentence’s content: It speaks of “opening” at the “open ends,”…
In a dense paragraph, Milbank (“Theology Without Substance, Part 1,” Journal of Literature and Theology , 1988) draws on Paolo Rossi’s Dark Abyss of Time describes how English and Neopolitan writers put Spinoza, Hobbes, and de Lapeyrere to work in defense of orthodoxy - even in defense of Scripture and…
Drawing from Robertson Smith, Howard Eilberg-Schwartz lists numerous biblical characters with animal names ( The Savage in Judaism , 116): Eglon means calf, Nahash is a serpent, Oreb is Raven and Ze’eb is a wolf. Seir the Horite has Shobal (young lion), Zibeon (hyena), Anah (wild ass), Dishon (antelope). Leah…
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