Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
Showing page 194 of 309
Showing page 13 of 43
When Aaron and his sons were ordained, they were washed, vested, and anointed (Leviticus 8:6-9). When Aaron approached the Most Holy Place on the Day of Atonement, he puts on linen clothes and washes (16:4). There is no anointing, he removes the garments of glory. The ordination rite goes in…
Faith is the discernment of things unseen. Faith looks for a city yet to come, not made with hands. To any visible arrangement of things, faith stands with Faust in his refusal of “Stay, you are so fair.” Faith says to every human construction, “Good, but not it .” Faith’s…
In a contribution to Ancient Mediterranean Sacrifice , David Frankfurter analyzes several contexts of Egyptian religion on the way to a critique of the whole category of “sacrifice.” In some of these contexts, no animals were slaughtered; no violence done. In some contexts, though, animals were killed. He elaborates on…
Jonathan Klawans asserts in an essay in Ancient Mediterranean Sacrifice that “symbolic action was an undeniably central feature of ancient Israelite culture” (114). As evidence, he points to passages in the Hebrew Bible that highlight the memorial function of rituals. Passover, Sukkot, Sabbath, circumcision, phylacteries are all presents as communicative…
In his treatise On Abstinence from Killing Animals , Porphyry states a principle of philosophical sacrifice: Different strokes for different deities. For “intelligible gods,” the best worship is “hymn-singing in words,” since “sacrifice is an offering to each god from what he has given, with which he sustains us and…
John Steven explains at Slate why the ceasefire in South Sudan, like many ceasefires, could well backfire” “The cease-fire is making it worse. Indeed, this uncomfortable truth isn’t even unique to South Sudan. Cease-fires almost always make a conflict worse, delaying political deals, prolonging the killing, and ensuring that the…
Showing page 679 of 2212
Your weekly digest for all things Theopolis.
