Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If utopia is a perfect place or at least the best possible social arrangement, it must be a very dull place where any change is a change for worse and not for better, where nothing can be new and good at the same time. There can be no conflict in…
Christians, even those who say much about ‘incarnational’ faith, can say surprisingly little about the way that God claims our bodies . Perhaps this is most striking in treatments of baptism, where the intensely bodily character of the rite would especially seem to invite comment. Even if the term ‘baptism’…
Dear Pastor, I believe the locus of the difference between us is your statement here: "There are mothers who choose to risk their lives and even die to preserve the fetus, there are those who wouldn't. There are the circumstances of the individual, family, income, community, illness, risk factors, etc..…
New Year’s resolutions for weight loss are practically on the liturgical calendar of America. Somewhere around the beginning of a new year, people resolve that they will get in better shape. Some are made to feel guilty by the obesity police in our country (whose standards are, many times, very…
Click HERE for Part 1 After sending my letter to the local pastors, I received a long and thoughtful post from one of the local pastors, and it was sent not just to me, but to all of the pastors whom I e-mailed. Unfortunately, I do not feel I can…
Narrative and story have been all the rage in theology for the last few decades. The attractions are obvious. Narrative theologians favor the active, unpredictable, vibrant God of Scripture to the impersonal first principle of philosophical theology. Narrative theologians reject the notion that theologians need to justify their work by…
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A few thoughts on the “General Prologue” to Chaucer’s Canterbury Tales . 1) The Prologue sets the stage for a multi-layered set of tales. The real-life Chaucer is, of course, the author, but in the Prologue, he introduces a fictional version of himself as narrator: It happened in that season…
In an essay on “Eschatology” in the Blackwell Companion to Political Theology , the late Robert Jenson argues that Christian eschatology is “directly and almost exclusively a discourse about politics.” The coming of the kingdom means that “the eschaton-polity” Israel hoped for, “the universal polity of peace, appeared as a…
The world’s most interesting man, Matthew B. Crawford, offers a brilliant and chilling diagnosis of “How Science Has Been Corrupted” at UnHerd . The hinge of his analysis is the “dissonance between our idealised image of science, on the one hand, and the work ‘science’ is called to do in…
Caryll Houselander begins her Passion of the Infant Christ with a meditation on seeds and sowing. “The countryman is not impatient,” she writes, “when flowers and fruit disappear and winter lingers.” His seed is in the ground, and he is “as conscious of life in winter, when the crust of…
Law, writes Harvard law professor Adrian Vermeule ( Common Good Constitutionalism ), is “a reasoned ordering to the common good,” or, in the words of the Roman jurist Ulpian, “the art of goodness and fairness” (1). Public officials “have a duty, and corresponding authority, to promote the common good” (1).…
For centuries, Eucharistic piety has been distorted by ocular metaphors. We long to “see” Jesus at the table, but the bread and wine form a “veil.” Eucharistic desire is the desire to rend the veil of bread to enter into extra-festive spiritual communion. The ocular emphasis of Eucharistic piety pops…
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