Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 13 of 43
Thomas Buchan gave a superb response paper at the Ancient Evangelical Future Conference at Trinity School of Ministry. Buchan’s paper was dynamite under every idealization of Nicea and its effect on the church. For starters, he pointed out that the Nicene Creed was not the only creed in circulation. There…
Michael Lefebvre’s Singing the Songs of Jesus: Revisiting the Psalms is a solid, remarkably in-depth defense of Psalm-singing. He roots the study in an examination of the organization of the Levitical choir in Chronicles, and the king’s role as the lay liturgical leader “under whose hand” the Levites led the…
On the Trinity House site, Mark Horne discusses Romans 1 and asks how Paul says wrath is revealed .
Blind people are not themselves cursed. Jesus made that clear. Yet blindness is a sign of the curse. It signals the possibility of objectification, the possibility (unknown in Eden) of gazing at a person who cannot return the gaze, the possibility of a unilateral gaze. In blindness is embedded the…
The NYT Book Review has a review of Giovanni Della Casa’s Renaissance etiquette book, Galateo: Or, The Rules of Polite Behavior . The reviewer, Judith Martin sums up some of the wisdom: “Don’t be disgusting. Pretty much everything that comes out of a bodily orifice meets his definition of disgusting…
Pastor Ralph Smith continues his analysis of Deuteronomy 14 at the Trinity House web site.
Showing page 723 of 2212
Your weekly digest for all things Theopolis.
