Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The trailer for the latest Star Wars movie, Rogue One: A Star Wars Story , was released last week. Following the success of the revival of the franchise in last year’s Star Wars: The Force Awakens , anticipation is unsurprisingly at a fever pitch. As in the case of The…
The word, “integration,” can sound abstract, technical, unhelpful. But as I represented it in my first installment on this matter , I take it instead to be the central desire of our lives. We long to integrate life, and to integrate ourselves. I offered as a preliminary definition, that integration…
Anyone who has read his Bible straight through has done it. Admit it. When you get to those parts in Exodus that deal with the instructions for and construction of the Tabernacle, your eyes glaze over and your mind begins to wander. Measurements, lists of materials, meticulous details about clothes…
This article is a continuation of James Jordan's article, " From Bread to Wine ". We will here investigate the use of the word “cup” for the wine. I suggest that the cup itself corresponds to the firmament shell between heaven and earth, and that the liquid in the cup…
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. And immediately the Spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered…
In the Bible, bread (and beer, usually translated “strong drink,” liquid bread made from grain) is priestly and wine is kingly and prophetic. Bread comes first and wine later. Bread is alpha food while wine is omega food. You eat bread in the morning and drink wine at night. Bread…
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Norbert Elias’s The Civilizing Process traces modern standards of disgust and cleanliness to the development of court society during the Renaissance. Drawing on Elias, William Miller ( Anatomy of Disgust ) suggests sensitivity to disgust and being civilized are directly proportional. Martha Nussbaum ( Hiding from Humanity , 115-6) disagrees…
In his brilliant Earthly Powers (3), Michael Burleigh cites a passage from Tocqueville’s book on the French Revolution. Taking a note from Schiller about “how early modern religious wars spilled across political boundaries, which reminded Tocqueville of the ideological struggle between Jacobins and counter-revolutionaries in late-eighteenth-century Europe,” Tocqueville drew a…
Semyon Frank was a Russian emigre to London. Michael Burleigh ( Sacred Causes , 39) sums up his life: “Born in 1877 into a Russian-Jewish family, he had quickly outgrown a juvenile Marxism, converting to Orthodox Christianity in 1912, on the ground that the Jewish God was as remote from…
Our secular age can be sustained only if the secular has been carefully distinguished from the sacred, and only if the boundary between the two is vigorously, not to say violently, guarded. But boundary-drawing between the sacred and profane is the work of a priest. It is the sacred act…
Hugh Grady opens his Shakespeare and Impure Aesthetics (6-10) with a brief and illuminating discussion of Kant’s aesthetics of purity. By “pure” here is meant the freedom of aesthetic experience from cognitive reason and teleological judgments, from practical or moral interests. This disinterested experience of art is an encounter with…
Jonathan Klawans is a great one for cutting through nonsense. In his Purity, Sacrifice, and the Temple , he points to the oddity that “documents composed three, four, or even five centuries after the destruction are labeled as delayed responses to the destruction. . . the suggestion that it took…
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