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Biblical Horizons

Are Not All These Galilaeans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanMay 5, 1995
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Leviticus

Who Were the Firstborn Sons?

Numbers 3:40-51 tells us that the Levites were substituted for the firstborn of Israel. The firstborn belonged to God, as stated in Exodus 13:12-13 and 22:29. It is clear that the first group of firstborn claimed by God were those He saved at the first Passover (Ex. 12). These should…

by James B. JordanMay 4, 1995
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Biblical Horizons

Eldership and Maturity, Part 1

I have lived and worked in Presbyterian circles since I became convinced of the Reformed faith over twenty years ago. Thus, it is easiest and most appropriate for me to issue criticisms and to call for reformation in the Presbyterian churches. Both Scripture and my own experience, and my observation…

by James B. JordanMay 2, 1995
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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMay 1, 1995
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Biblical Studies

Covenant Recapitulation in New Testament History

John Wenham’s Redating Matthew, Mark & Luke: A Fresh Assault on the Synoptic Problem 1 is an impressively detailed treatment of the "synoptic problem." I lack both the patience and the knowledge to evaluate Wenham’s contribution to that vexing question. My purpose instead is to summarize his conclusions concerning the…

by Peter LeithartApril 26, 1995
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Revelation

The Seven Seals of Revelation

Commentators do not agree on the contents of the Book of Seven Seals (Revelation 5:1). Some see it as the New Covenant; others as the whole Word of God; others as the book of life; and others as the record of the Old Creation that is now being brought to…

by James B. JordanApril 2, 1995

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Become as I am

Paul appeals to the Galatians to “become as I, because I also as you” (4:12). In what respect are they to become like Paul? In what respect did Paul become as they? Paul immediately follows with: “you know that through a weakness of flesh I preached to you at first”…

February 19, 2013
History

University Terrorism

Max Boot defines terrorism as “the use of violence by nonstate actors directed primarily against noncombatants . . . in order to intimidate or coerce them and change their government’s policies or composition” ( Invisible Armies: An Epic History of Guerrilla Warfare from Ancient Times to the Present ). So…

February 19, 2013
History

Jew among Romans

Josephus is known mainly as a historian of ancient Judaism and the Jewish war. Frederic Raphael’s lucid A Jew Among Romans: The Life and Legacy of Flavius Josephus pays more attention to the life than the work, and presents Josephus as archetype as well as man: “The attachment, in midlife,…

February 19, 2013

Obedient death

Anselm is commonly charged with portraying the Father as a sadistic child-abuser who demands a death from His innocent Son. In a 2009 article in The Saint Anselm Journal , Daniel Shannon argues that Anselm says no such thing, and that in fact “God did not compel the innocent to…

February 18, 2013

Baptismal efficacy

The Reformers are often charged with diminishing the potency of baptism. The opposite is the case. George Huntston Williams (article in Church History , 1957) notes the gradual “depression and routinization of baptism” in the early medieval period, a process that he says was nearly complete by the 11th century.…

February 18, 2013

Idiopoiesis

In an old (1957) Church History article, George Huntston Williams explored the sacramental background to various atonement theories. Patristic theories ( Christus Victor in its various forms) he associates with baptism; Anselm with penitence and Eucharist. Along the way he notes that Athanasius speaks of baptismal appropriation of the work…

February 18, 2013

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