Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Psalm 22 provides much of the background for the crucifixion of Jesus. It begins with “My God, My God, why have you forsaken Me,” the words of Jesus from the cross. “Why are you so far from helping me, and from the words of my groaning? O my God, I…
Evangelicals need to thicken our theology of the Lord’s Supper, first by drawing more of the Bible into the discussion of the Supper, and second by drawing more of the Supper into discussion of the Supper. Even a fine recent treatment of Reformed sacramental theology, Todd Billings’s Remembrance, Communion, and…
The Passion Narrative is about Jesus’ arrest, trial, and death; it’s about the Son of Man being “delivered up.” But there’s a lot more going on. The story is actually woven of several distinct stories. Two other characters are introduced in Matthew 26 – the woman who anoints Jesus and…
After the Olivet Discourse, Jesus “finished all these words.” Matthew has used a similar phrase before (26:1; cf. 7:28; 11:1; 13:53; 19:1). Throughout the book, in fact, each time that Jesus finishes a long section of teaching, Matthew tells us that Jesus “finished these words.” That refrain doesn't just tell…
Jesus starts His procession from the Mount of Olives, the mountain just east of Jerusalem across the Kidron Valley. It’s the first time He has come to the Mount of Olives, but it takes on prominence in the last week of Jesus’ life. He begins His triumphal entry from the…
In a review of Steven Pinker's new book on Enlightenment, Peter Harrison observes that Pinker treats reason "as an unproblematic given, as if we all know what it is and are happy to sign up to Pinker's version of it." It's not so simple, and in fact Pinker's easy use…
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