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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Philosophy

Caputo on Kant’s Theology

One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…

September 4, 2007
Philosophy

Kant, Things, and Knowledge

Paul D. Janz offers a favorable interpretation of Kantian epistemology in his God, the Mind’s Desire . Janz begins with an assessment of Kant’s project in the first Critique. It is, he points out, a Critique of Pure Reason , not a defense, yet in spite of this title and…

September 4, 2007
Philosophy

Kant’s fundamental tension

What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…

September 4, 2007
Philosophy

Kant’s fundamental tension

What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…

September 4, 2007
Philosophy

End of Metaphysics?

Kant is often accused of bringing an end to metaphysics. He didn’t think so: “Metaphysics, with which it is my fate to be in love, although only rarely can I boast of any favours from her, offers two advantages. The first is that it serves to solve the tasks which…

September 4, 2007
Theology

Cosmological and ontological

Nancey Murphy summarizes Kant’s argument that the cosmological argument reduces to the ontological in this way: “Suppose we can argue to the necessary existence of some x by showing that its existence is a necessary condition for the existence of all that we know to exist. How, then, to identify…

September 4, 2007

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