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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Does the Apostle Peter conform to the Westminster Standards as interpreted by the Federal Vision Study Committee? At the beginning of his second epistle, Peter says that “divine power” has granted “everything pertaining to life and godliness” (1:3). God communicates the life and godliness that results from His power “through…

June 18, 2007

What Baptism Confers

Baptism has a promissory aspect. The Lord promises forgiveness and life in the Word, and calls hearers to faith. Baptism is a ritual form of the same promise, offering this gift to me by name, and baptism calls the baptized to trust the God who has baptized him. Baptism not…

June 18, 2007

Sermon notes, Fourth Sunday of Trinity

INTRODUCTION John and Jesus both preach repentance and coming judgment; both offer both oppose the Pharisees and Sadducees; both are prophets. Wrath is coming on Israel (Matthew 3:7), and the Lord sends a double witness to warn Israel. THE TEXT “In those days John the Baptist came preaching in the…

June 18, 2007

Tropologies on Matthew 2

We are the body of Christ, and His life-history becomes our life-history. Jesus recapitulates the history of Israel, and does it right. And in so doing, He also anticipates the history of the church. The history of the church is marked by periods of oppression. At times, Herod has been…

June 17, 2007

Eucharistic meditation

Matthew 2:23: He came and resided in a city called Nazareth, that what was spoken through the prophets might be fulfilled, He shall be called a Nazarene. As I mentioned in the sermon, Matthew is not quoting a particular passage here. Instead, he is alluding to various passages that describe…

June 17, 2007

Exhortation

Israel was to be a place of freedom and justice, a nation where the rights of the weak and oppressed, the fatherless and widow, would be defended. Israel was a nation of redeemed slaves, and Yahweh told her never to forget what it was like to be in bondage. Israel…

June 17, 2007

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