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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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History

A Christian Vice?

In a 1917 article, Joseph William Hewitt notes that the Greeks did not view ingratitude with the same horror as modern writers (among modern writers, he lists Thomas Elyot, Shakespeare, and the Spectator ). From the sixteenth century to the early twentieth, “we find a deep, indeed an extreme, horror…

December 20, 2006
History

Rejoinders

Kenneth Burke wisely remarks that “Every document bequeathed us by history must be treated as a strategy for encompassing a situation,” an “answer or rejoinder to assertions current in the situation in which it arose.” He goes on to compare our entry into history to a late arrival to a…

December 20, 2006
Philosophy

Anti-Linguistic Turn

Philosophers claim that European/American thought has gone through a linguistic turn in the last several decades. The truth is the opposite. Rorty says, “The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot…

December 19, 2006

Sermon notes, Fourth Sunday of Advent

INTRODUCTION While Herod and Jerusalem fear the news of the birth of Jesus, the Magi worship Him and rejoice (2:10). Here is another inversion of the original exodus story, and a preview of the gospel story: Jews reject their deliverer, but the Gentiles embrace Him. THE TEXT “Now after Jesus…

December 18, 2006

Eucharistic meditation, Third Sunday of Advent

1 Corinthians 10: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…

December 17, 2006

Exhortation, Third Sunday of Advent

For most Americans, Christmas means warm feelings, forgiveness, kindness, generosity. It means putting our differences aside and getting along. Celebrating Christmas means celebrating liberalism and toleration. As in so many ways, our celebration of Christmas borrows scraps from the table of Christian faith. We like “peace on earth, good will…

December 17, 2006

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