Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
Showing page 3 of 309
Showing page 15 of 43
1) There are repeated verbal links between the opening of 1 Kings 17 and the opening of chapter 18. The word of Yahweh comes to Elijah, telling him to ?go?E(17:2; 18:1). In both chapters, the word ?cut off?Eis used (the brook ?Cherith?E Jezebel?s ?cutting off?Eof prophets; the ?cutting off?Eof cattle).…
INTRODUCTION Elijah is a new Moses, and like Moses he confronts the ?Pharaoh?EAhab and his hundreds of ?magicians.?EBy his victory in this context, Yahweh not only humiliates the gods of the Canaanites, and the Israelites who act like Canaanites. He also calls and leads Israel to repentance (vv. 39-40). This…
David Hart describes the work of theology, as opposed to the work of metaphysics, as follows: “Theology is not an art that abstracts from history toward eternity, from facts toward principles, but one that - under the pressure of the history it is called upon to interpret - finds the…
Umberto Eco, ed. History of Beauty . Translated by Alastair McEwen. New York: Rizzoli, 2004. 438pp. Bursting with splashy reproductions of art work from the ancient Greeks to the present, Eco’s History of Beauty could pass for a survey of Western art. Eco’s purpose, however, is broader; he intends a…
From the anonymous 8th-century Liber Monstrorum , we learn about the following: Astomori: “The accounts of the Greeks say that there are also men devoid of a mouth, unlike all the others, and thus they allegedly cannot eat anything: according to the sources, moreover, they stay alive only by breathing…
Alain de Botton, Status Anxiety . New York: Pantheon, 2004. 306pp. “Every adult life,” Alain de Botton argues, “could be said to be defined by two great love stories.” The first is the romantic quest for sexual love and companionship, and it is the subject of innumerable poems, stories, and…
Showing page 2006 of 2212
Your weekly digest for all things Theopolis.
