Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Protestants have often been charged with promoting an individualist reading of Scripture, what with our confession of sola scriptura . That charge, I submit, arises from a misunderstanding of what the Bible is. In Psalm 119:24, the Psalmist declares his delight in the “testimonies” of Yahweh, and adds that these…
Greeks have a reputation for Apollonian rationality and calm, but that’s at best only part of the story. In the NYTBR , Caroline Alexander describes the Dionysian underside of classical Greece: “On Mount Lykaion (‘wolf mountain” in Arcadia, annual traditions honoring Zeus re-enacted a seminal rite of human sacrifice. In…
Richard Beck responds to my review of his Slavery of Death at the Trinity House site.
Mark W. Elliott’s Engaging Leviticus is a compendium of historical commentary on the book of Leviticus. Organized chapter-by-chapter, Elliott draws together patristic, medieval, and modern commentators, mostly Christian but including some Jewish commentators along the way. That organization creates some difficulties for the reader. Elliott’s book is packed with information,…
Origen interpreted the instructions about leprosy (Leviticus 13-14) as an “anatomy of spiritual disease” (Elliott, Engaging Leviticus , 132): “There are six types of spiritual plague, which can be taken as three pairs of types - each pair composed of disease that is curable (in this life) and incurable (in…
I want to talk about death. No, the flowers haven’t confused me. I’m aware that this is a wedding and not a funeral, but still: I intend to talk about death. What I want to talk about is real death. I’m not using the word metaphorically. I want to talk…
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