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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Jesus and Gentiles

The typological pattern of Ruth is: Naomi, the Jewish widow, is bereft; the Gentile daughter Ruth joins her; Naomi gets a savior when Boaz attaches himself to Ruth . That is, the pattern is not “Savior, then incorporation of Gentiles” but “incorporation of Gentiles, then Savior.” In the fulfillment, it’s…

December 10, 2007
Music

East Meets West

I’ve been listening all day to piano and orchestral music from several Chinese composers: Shande Ding, Yah-jun Hua, Wen-cheng Lu, Guang Ren, Bi-guang Tang, Lishan Wang, Jianer Zhu. They combine traditional Chinese music with Western forms, and are far more accessible than many contemporary Western composers. They are not naive…

December 4, 2007

Inner words

Milbank finds Augustine’s theory of signs unsatisfactory, since signs are there only to “recall res ” and “finally to recall spiritual res in the soul, where Christ speaks, wordlessly.” At the same time, he finds a “counter-failing tendency” in Augustine’s notion of the interior word, since that “construes thought as…

December 3, 2007
Philosophy

Self as Another

Augustine is charged with being proto-Cartesian when he locates the imago Dei in the mind or soul. Maybe, but we need to ask what he says about that imago . Among other things, he sees the soul’s capacity to beget an inner word that is both different from and yet…

December 3, 2007

Eucharistic meditation, First Advent

John 6:53: Jesus therefore said to them, Truly, Truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him…

December 2, 2007

Docetism

Docetism can take subtle forms. We can affirm that Jesus was truly human, with human hands and human eyes and human feet and human hair. But we fall into docetism if we fail to see how specific Jesus’ humanity is. The Son became human, but we need to be more…

December 2, 2007

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