Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 16 of 43
For those interested in Reformed political thought, Bill Chellis of De Regno Christi has organized an online discussion of Darryl Hart’s recent book, A Secular Faith . You can find the discussion at a new address: http://deregnochristi.org/2007/03/19/throwing-down-the-gauntlet.
For those interested in Reformed political thought, Bill Chellis of De Regno Christi has organized an online discussion of Darryl Hart’s recent book, A Secular Faith . You can find the discussion at a new address: http://deregnochristi.org/2007/03/19/throwing-down-the-gauntlet.
Muir again: “In [medieval] England taking communion was called ‘taking one’s rights,’ which meant asserting one’s membership in the community, and to suffer excommunication . . . would have meant exclusion from both the universal community of believers and the local community of citizens . . . . Although the…
In the second edition of his book on ritual in the early modern period (Cambridge 2005), Edward Muir describes the 14th and 15th century obsession with “Christ’s carnality”: “As Leo Steinberg has shown, in fifteenth-century Italy thoroughly Christian artists made visual allusions to Christ’s phallus, showing that the god-man had…
INTRODUCTION Last week, we looked at parents’ responsibility to guard the “inside” of the family from dangerous influences from “outside.” But the family also has a positive relation to the world outside. A healthy family is open in proper ways toward the outside, and is supposed to affect the world…
Psalm 128: How blessed is everyone who fears the LORD, who walks in His ways. When you shall eat of the fruit of your hands, you will be happy and it will be well with you. Your wife shall be like a fruitful vine within your house, your children like…
Showing page 1704 of 2212
Your weekly digest for all things Theopolis.
