Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 16 of 43
Continuing through Simon Critchley’s book on Continental philosophy, the following analogy seems to capture some aspects of the contrast of Continental and analytic: Continental is Catholic: conscious of tradition, respectful of saints, aware of historical contextualization. Philosophy is the history of philosophy. Analytic is Protestant: deals with de-contextualized philosophical problems,…
Postmodern critics of modernity sometimes treat the latter not only as the pursuit and ambition for totality; they treat it as a totality, as an undifferentiated whole. But if postmoderns are right, even modernity was fragmented and frayed at the edges, and the appearance of totality is a modernist ruse.…
A subsidiary thesis: Modernity is motivated by a desire for purity, by dirt-avoidance - dirt being, as Mary Douglas says, “matter out of place.” Counter-modernity is dirt’s revenge, celebration of dirt.
Featherstone once again. He points out that sometime in the 18th century, upper class culture divided from lower class culture: “in 1500 the educated strata despised the common people although they shared their culture. Yet by 1800 their descendants had ceased to join spontaneously in popular culture and were rediscovering…
In his 1987 book, The Romantic Ethic and the Spirit of Modern Consumerism , C. Campbell attempts to explain the origins of contemporary obsession with novelty, pleasure in the new, self-expression through consumption of goods. He traces it to romanticism’s focus on “imagination, fantasy, mysticism, creativity and emotional exploration” (Featherstone’s…
A couple of further notes from Featherstone’s very stimulating book. First, citing Pierre Bourdieu, he notes the limits of seeing consumption as an isolated marker of status. The signs “that betray a person’s origins and trajectory through life are manifest in body shape, size, weight, stance, walk, demeanour, tone of…
Showing page 1794 of 2212
Your weekly digest for all things Theopolis.
