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31-03-0213
Hermeneutics

Apocalyptic Eyes

Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…

by Toby SumpterNovember 4, 2014
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Theopolis News

New Name, New Look

Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…

by TheopolisNovember 4, 2014
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Atonement

Not Fearing the Devil

Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…

by Peter LeithartOctober 13, 2014
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Leviticus

The Meaning of Sacrifice

Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…

by Peter LeithartOctober 8, 2014
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Leviticus

Praxemics

Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…

by Peter LeithartOctober 6, 2014
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Leviticus

Jugation and Hierarchy

Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…

by Peter LeithartOctober 1, 2014

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Pure Father, Pure Son

In the course of demonstrating that Christ is not a creature, Athanasius pointed to the difference between human and divine fatherhood and sonship. Human sons have the potential to become fathers, and often do become fathers. But God the Father is unbegotten, and God the Son begets no other. That…

February 4, 2006
Philosophy

Kant and the Creator

In her brilliant book, Evil in Modern Thought , Susan Neiman summarizes Kant’s epistemology as torn between two themes: One, Kant’s insistence that our knowledge is not God’s knowledge, and that we should be content with finitude; two, that we still want to be God, and that this straining (evident…

February 2, 2006
Philosophy

Machiavelli to Descartes

Machiavelli offered a practical politics that emphasized image over reality: “it is not necessary for a prince to have all of the above-mentioned qualities, but it is very necessary for him to appear to have them. Furthermore, I will be so bold as to assert this: that practicing them, that…

February 1, 2006
Philosophy

Eucharistic Epistemology

“Denken ist danken.” I’ve repeated Heidegger’s axiom a number of times, but what makes this true? One angle: Our thoughts are distorted by fear, bitterness, hatred, anger, frustration, discontent, envy. But thankfulness is a solvent of all these; the thankful man cannot be frustrated with the portion he receives from…

February 1, 2006

Sacraments and modernity

In The Protestant Ethic and the Spirit of Capitalism , Weber notes that the “Baptist denominations along with the predestinationists, especially the strict Calvinists, carried out the most radical devaluation of all sacraments as means to salvation, and thus accomplished the religious rationalization of the world in its most extreme…

February 1, 2006
Literature

More on Hamlet

ACTIONS A MAN MIGHT PLAY As many critics have noted, Hamlet is a play consumed with the question of action, in all the various permutations of that term. Hamlet opens the play questioning whether he should take the action of suicide, and after the ghost’s appearance Hamlet questions whether he…

January 31, 2006

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