Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Justyn Terry argues that Kant’s critique of substitutionary atonement is misleading because he assumes that there are three parties to the transaction involved in the atonement - God, sinful humans, and an innocent victim. There are only two, since the innocent victim is God human flesh. The transaction looks different…
One of the most “apocalyptic” texts in the Bible is in Ecclesiastes 12. Solomon encourages his reader to remember the Creator before the world ends - before the sun, moon, and stars go dark; before the clouds return; before all civic activity grinds to a halt. Most commentators, though, recognize…
It’s common to divide atonement theories into subjective and objective theories, and to classify Calvin’s atonement theology as a slight variant from Anselm’s objective theory. Stephen Edmondson thinks otherwise ( Calvin’s Christology , 110-1). He doesn’t question that Calvin stresses the objective character of the passion: “In his expiatory sacrifice,…
In the darkness, give us light. In danger, cover us with Your mighty power. In want, provide for us. From idols of power, good Lord, deliver us. From those who enact injustice by decree, good Lord, deliver us. From cruelty, slavery, and the shedding of innocent blood, good Lord, deliver…
In a 1974 radio address, Fulton Sheen raised the question of how “we in America ever get into this idea that freedom means having no boundaries and no limits?” His answer isn’t about the student movements or anything about the Sixties. It’s about Hiroshima: “I think it began on the…
While Joab and others lead the army of Judah against Absalom, David waits for news at the gate of Mahanaim (2 Samuel 18). It puts him in the same position as Eli the priest early in 1 Samuel, who also waited at a gate for news of a battle (1…
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