Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“And the streets of the city shall be full of boys and girls playing in its streets,” Zachariah 8:5. 1. Ultimatum game Ultimatum Game is an economic experiment. Its rules are simple: I will give you $100 as long as you give part of that money to the person next…
The Nephilim of Genesis 6 has been a topic of great speculation over the centuries. The word appears in Scripture two times, first in Genesis 6 and then in Numbers 13. There have been three major theories regarding the identity of the Nephilim : The Fallen-Angel Procreation Theory: this view…
Jesus on trial was silent before all His accusers, until the high priest said to Him: “I adjure you by the living God, tell us if you are the Christ, the Son of God.” (Matthew 26:63) The high priest commanded Jesus to declare clearly whether or not He was the…
Introduction In many ways I have been disheartened—and at times distraught—by how congregations across America have responded to Covid19, not in the first weeks when so much was unknown, but in the months since. I had, like most everyone, originally thought we'd be at home a few weeks, but from…
The dust settled as Yahweh clapped his hands together to knock off any remaining clumps of dirt and soil. He had just finished forming from the dust of the ground the crowning glory of his creation. There, lying lifeless upon the newly created earth, was the first image in Yahweh's…
When reading the Psalms Christologically, it is one thing to see the prefigured sufferings of Christ and the subsequent glories. But what do we do with the passages concerning recompense, judgment, or vengeance? Are we to also read these Christologically, or are these vestigial Old Covenant ways of thinking, fit…
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More conservative Christians have often charged that ecumenically-minded churches and theologians are indifferent to doctrine, aiming for a LCD theology. Ecumenical theologian James Wagner (in the 1963 collection The Challenge to Reunion ) argues that the precise opposite is true: “there is probably no group within the Christian fellowship throughout…
American church history is largely a story of division, wrote Robert Lee is a contribution to the 1963 collection, The Challenge of Reunion . In the early twentieth century, that began to change as American churches became “astir with a new spirit of unity and cooperation” (138). He lists 14…
In a chapter on “How to Be Theologically Funny,” Stanley Hauerwas ( The Work of Theology ) states his opinion that Barth was “‘naturally' funny,” but immediately adds that this doesn't really capture the deep role that humor plays in Barth: “his humor was also a reflection of the character…
Writing in 1961 ( Is Christ Divided? ), Lesslie Newbigin observed that while it is “common to say that we live in an age of revolutionary change,” it is uncommon “for Christians to welcome this fact.” Newbigin thinks that's a mistake: “we should welcome it—not merely because of the challenge…
John Peckham devotes a long chapter of his The Love of God to the question of divine emotions, the impassibility question. He emphasizes the need to “maintain the Creator/creature distinction, divine transcendence, ontological invulnerability, omnipotence, omniscience and the fact that God is not involuntarily vulnerable. . . . God is…
To listen to Trump, America is in trouble because we haven't been adequately looking after our own interests. To make America great means to put American interests first. Which raises a question: Is putting America first the way we became great in the first place? Might America's greatness instead have…
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