Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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God’s fiery presence descends from Sinai and no one can enter tabernacle. It happens again when the temple is finished. But when the Spirit falls, the disciples stand in the fiery presence and are not consumed. They have become asbestos. They are Daniel’s three friends in the furnace; burning bushes.…
David’s life recapitulates and predicts the history of Israel. Fleeing from Saul, he goes into exile westward among the Philistines, a repeat of the Egyptian exile. He comes out of Philistia to conquer the the land and take the throne. Later, his son Absalom rebels and drives David out of…
In his contribution to Martin Bucer: Reforming Church and Community (73), Ian Hazlett calls attention to Bucer’s sense of the breadth of the issues involved in the debate over real presence: “for Bucer by now the issue of the presence of Christ in Communion goes far beyond fixing one’s attention…
Ian Hazlett ( Martin Bucer , 78) observes that some Anabaptist groups taught “a radicalized Anselmian doctrine of the all-sufficiency of Calvary, by which Christ’s sacrificial death on the cross effects per se salvation for those who so believe. This reductionist externalization of Christ is then reinforced when it is…
When the angels come out with their trumpets, they “prepare ( hetoimazo ) to trumpet them” (Revelation 8:6). It’s not clear what that means. A warm up, with old jazz standards first improvised by Jubal? Cleaning the mouthpiece or valves? The more important point of the reference seems to be…
Jesus is “first and last” ( protos kai eschatos ) and He says so at the beginning and end of Revelation - at the first and the last (1:17; 2:8; 22:13). “First and last” is the first and last thing Jesus says. In between these two declarations, there are several…
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