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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Trumpets

In Numbers 10, Yahweh instructs Moses to make two silver trumpets. They have several uses. 1) If both are blow, the people assemble at the door of the tent (v. 3). 2) A single blast is a summons only to the leaders (v. 4). 3) A second blast is an…

April 28, 2014

Vera Ecclesia?

Anthony Milton recounts ( Catholic and Reformed ) the debates within the seventeenth-century church of England concerning the status of the Catholic church. It was a tricky question. If Anglican divines were too hard on the Catholic church, they provided ammunition for dissenting groups who suggested that the semi-reformed church…

April 26, 2014

State-Run Reformation

Brad Gregory argues in his Unintended Reformation that it is a historical prejudice to treat “magisterial” Protestantism, which relied on the support of state power as “normative” Protestantism. Even now, when confessional historiography has given way to new paradigms of Reformation scholarship, most attention is paid to the magisterial Reformers.…

April 26, 2014

Christ or Torah?

What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. He briefly recounts the history of Israel, concluding with the resurrection that the promise of forgiveness and justification. Verse 39 (v. 38 in the Greek text) states that “through Him…

April 26, 2014

Unity and Mission

The Princeton Proposal on Christian Unity, published in 2003 as In One Body Through the Cross has some bracing passages on the connection of unity and mission. The authors insist that the common life of the church is not merely a means for mission, but an “essential goal of the…

April 25, 2014

Tribal Theology

The Princeton Proposal (40-1) observes a shift in the basis and nature of division from the Reformation to the present. Initially, disputes “took the form of argumentative exegesis of Holy Scripture, in which the great Christian teachers and witnesses of the past were called to give testimony.” As divisions unfolded,…

April 25, 2014

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