Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 17 of 43
Psalm 78 is a wisdom Psalm about Ephraim turning into his brother, Manasseh. Ephraim’s failure to come to Jephthah’s aid (Judges 12:1-6) initiates the Psalm’s review of Israel’s stubbornness and rebellion (Psalm 78:8-10). Ephraim refused to take up arms (v. 9), a sign that Ephraim had forgotten the Exodus (v.…
I have a meditation on the “little apocalypse” of Isaiah 24 at the Trinity House web site today.
In his commentary on Revelation (in Greek Commentaries on Revelation (Ancient Christian Texts) , Oecumenius interprets the millennium as the period between Christ’s incarnation and His ascension. During “the time of the incarnation of the Lord, the devil was bound and was not able to resist the marks of the…
In Love and Responsibility , John Paul II pointed to the impossible possibility of betrothed love. On the one hand, “no person can be transferred or ceded to another. In the natural order, it is oriented towards self-perfection, towards the attainment of an ever greater fullness of existence - which…
Gregory Beale notes in The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God that the verb used in Genesis 2:15 for “put” is not the expected sim , but the rather rarer yanach , which bears some relation to the verb nacham , which…
Mark Mazetti’s The Way of the Knife: The CIA, a Secret Army, and a War at the Ends of the Earth explains that Obama’s expansion of drone war is linked with his opposition to black sites and Bushian enhanced interrogation. The TNR reviewer writes: “To John Rizzo, the carryover general…
Showing page 734 of 2212
Your weekly digest for all things Theopolis.
