Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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How can God respond to prayers, and yet not have a “real” (ie, a reciprocal, dependent) relation with the creation? Perhaps there’s a Trinitarian answer to this: In the creation, God responds to His own work. He makes light, and then He pronounces His work very good. This is not…
Jordan Mark Siverd, Esq., has provided a very careful constitutional evaluation of the FV Study Committee here: http://necdumvidemus.files.wordpress.com/2007/06/fv-memo-final.pdf
INTRODUCTION Matthew 2:13-23 is divided into three episodes, each of which concludes with a statement about events “fulfilling” prophecy (2:15, 18, 23). His movements were mapped centuries before. As the incarnate Word (John 1:1, 14), He is living out the script of the written Word. THE TEXT “Now when they…
I suggested at the end of the last post that judaizing and gnosticizing heresies may not be so different. This opinion is supported by JB Lightfoot’s analysis of the letters of Ignatius, which condemn both docetic heretics and judaizing ones, and do so in a way that suggests Ignatius saw…
1 John has sometimes been interpreted as a polemic against a Cerinthian heresy. This rests partly on patristic stories about John’s near-encounter with Cerinthus at a bathhouse, and it implies that the opponents in 1 John are proto-gnostics who teach a semidocetic christology. But patristic critics didn’t only accuse Cerinthus…
A few weeks ago, I criticized an article by Cal Beisner and Fowler White for introducing the notion of “merit” into the inter-Trinitarian relations. On reflection and having read some of Joel Garver’s recent discussion of the PCA Federal Vision study report (at sacradoctrina.com), I want to nuance my criticism…
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