Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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1) Ben-Hadad comes to Ahab with a ?thus saith Ben-Hadad,?Eand Ahab responds more readily to his claim than he has to the claims of any ?thus saith Yahweh.?EAfter consulting with the elders, however, he is told not to ?hear?E(Heb. shema ) the demands of Ben-Hadad. This gives us some slight…
Now Son-of-Hadad, king of ?Aram gathered all his strength Now thirty and two kings with him, and horse and chariotry And he ascended and tied up around Shomron and fought against her. And he send angel-messengers to ?Achav king of Yisrael at the city. And he said to him, ?Thus…
INTRODUCTION The final three chapters of 1 Kings tell a series of stories about Ahab. We see Ahab sinning in relationship to the Gentiles (1 Kings 20), in relation to a fellow Israelite (1 Kings 21), and finally in relation to the prophet of Yahweh (1 Kings 22). Ahab?s three…
1 KINGS 19 AND ROMANS 11 I want to examine, in an exploratory fashion, a Pauline passages that has links to 1 Kings 19. 1 Kings 19 is quoted in Romans 11:2-4, where Paul writes, ?God has not rejected His people whom He foreknew. Or do you not know what…
?Elisha returned from following him, and took the pair of oxen and sacrificed them and boiled their flesh with the implements of the oxen, and gave it to the people and they ate.?E The redemption of Israel is not going to take place in any ordinary fashion. It will not…
In our service, passing the peace has a threefold significance. From one perspective, it is a response to the sermon. The sermon announces the reconciliation of all things in Christ Jesus, and passing the peace symbolizes the reconciliation we have with one another now that the dividing wall has been…
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