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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Dreaming Dreams

In the preface to Receptive Ecumenism , Paul Murray describes the three “voices” of the collection of essays in these terms: “(1) the dreaming of dreams; (2) the testing of such dreams for their viability; and (3) the discerning together of what might either hinder or promote their embodied ecclesial…

February 20, 2015

“We” Humans

In a series of studies, Michael Tomasello and colleagues at the Max Planck Institute for Evolutionary Biology have attempted to isolate what makes human cognition different from that of higher primates. Through a series of studies, they concluded that the key difference is what they call “shared intentionality,” the “we”…

February 19, 2015

How God Comes To Reign

After the two witnesses, the seventh angel blows the seventh trumpet, and loud voices of praise break out in heaven (Revelation 11:15). We’re back in heaven, and the twenty-four elders prostrate themselves before the Lord, the pantokrator , and praise Him because the kingdom of this world ( tou kosmou…

February 19, 2015

Lion Tribes

Solomon’s throne had six steps (1 Kings 10), with two lions flanking each step. That means 12 lions. Twelve lions are twelve tribes. But not all the tribes are leonine. Look back at Genesis 49, and you’ll find a donkey tribe (Issachar), a serpent tribe (Dan), a doe tribe (Naphtali),…

February 19, 2015

The Double

Richard Ayoade’s 2013 The Double , based on a Dostoevsky novella, is a dark comedy in every sense of the word. It takes place in a shrouded world, where all trains run underground, all lights are dim or flickering, where the few outdoor scenes occur at night. The comedy comes…

February 18, 2015

Receptivity and Lack

Building on John Paul II’s theology of the body, Adam Cooper’s Holy Eros sketches out a “liturgical theology of the body.” He aims to show “how the liturgy bodily enacts the truth of our Christian faith, and how that truth in turn is expressed in the structure and bodily actions…

February 18, 2015

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