Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“And the streets of the city shall be full of boys and girls playing in its streets,” Zachariah 8:5. 1. Ultimatum game Ultimatum Game is an economic experiment. Its rules are simple: I will give you $100 as long as you give part of that money to the person next…
The Nephilim of Genesis 6 has been a topic of great speculation over the centuries. The word appears in Scripture two times, first in Genesis 6 and then in Numbers 13. There have been three major theories regarding the identity of the Nephilim : The Fallen-Angel Procreation Theory: this view…
Jesus on trial was silent before all His accusers, until the high priest said to Him: “I adjure you by the living God, tell us if you are the Christ, the Son of God.” (Matthew 26:63) The high priest commanded Jesus to declare clearly whether or not He was the…
Introduction In many ways I have been disheartened—and at times distraught—by how congregations across America have responded to Covid19, not in the first weeks when so much was unknown, but in the months since. I had, like most everyone, originally thought we'd be at home a few weeks, but from…
The dust settled as Yahweh clapped his hands together to knock off any remaining clumps of dirt and soil. He had just finished forming from the dust of the ground the crowning glory of his creation. There, lying lifeless upon the newly created earth, was the first image in Yahweh's…
When reading the Psalms Christologically, it is one thing to see the prefigured sufferings of Christ and the subsequent glories. But what do we do with the passages concerning recompense, judgment, or vengeance? Are we to also read these Christologically, or are these vestigial Old Covenant ways of thinking, fit…
Showing page 64 of 309
Showing page 19 of 43
Cavadini suggests that Augustine’s theory of the inner word is a theory of cultural production, formation, and transformation. First, Augustine’s theory opens space for the person’s transcendence of culture, a space that allows for critique and transformation. But this transcendence of culture does not mean removal from culture. The inner…
Colin Gunton has cited Augustine’s doctrine of the “inner word” as a sign of his preference for abstract over the material/concrete. John Cavadini (Theological Studies 1997) responds: “Augustine’s distinctions, between the presignified and the signified, are evidence unobserved and unaccounted for by Gunton, who sees a distinction only between the…
In his 1969 book on self-deception, Herbert Fingarette pointed out that self-deception could only work if the self was divisible, and suggested that the self is not a unit but a community of “subselves.” Fingarette traced this theme to Plato, and saw it intensified by the New Testament polarity of…
John D. Cox points out in his recent Baylor Press book on Shakespeare that ancient skepticism was not a-religious in the Renaissance and Reformation, but often served the purposes of reform. Erasmus, for instance, deployed skeptical arguments in challenging traditional, but corrupt, practices in the Catholic church. Like More, he…
Why 15-Love? “Love” is a corruption of the French “l’oeuf,” “the egg,” as in “the big goose egg.”
Tacitus records in Germania , 7, concerning the Germans in warfare: “They therefore carry with them when going to fight, certain images and figures taken out of their holy groves. What proves the principal incentive to their valour is, that it is not at random nor by the fortuitous conflux…
Showing page 1602 of 2212
Your weekly digest for all things Theopolis.
