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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Sermon Outline

INTRODUCTION God is love, John says, and that love is manifested in history through the Father’s love for the Son, a love expressed in the gift of the Spirit. That eternal familial love of Father and Son in the Spirit is the source and model of all human love. THE…

November 5, 2007

Eucharistic meditation

Malachi 1:6-7: A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect? says the LORD of hosts to you, O priests who despise My name. But you say, How have…

November 4, 2007
Theology

Exhortation

There is no baptism today, but this is our first service in some time without one. We have a lot of small children in this congregation, and that is a great joy and blessing. It is also a great challenge. Think ahead: What will Trinity look like in 13 years,…

November 4, 2007
Philosophy

Signs, instructions, interpretation

Eco (in a 1981 article in The Bulletin of the Midwest MLA ) surveys the problems of sign theory. A fundamental objection to a general theory of signs is that the concept of “sign” is being used for things that are unlike: For linguistic signs that stand for the things…

November 3, 2007
Philosophy

Eco on metaphor

Linguistic wisdom from Eco: “It is true that signs in themselves, e.g., the words of verbal language in their dictionary form, look like petrified conventions by comparison to the vitality and energy displayed by texts in their production of new sense, where they make signs interact with each other in…

November 3, 2007

Proverbs 19, continued

INTRODUCTION Waltke points out that alternating verses of this section describe undisciplined and wayward sons and who bring evil to themselves and all those who surround them. The passages progress from the sluggard (v. 24) to the shameful son (v. 26) to the false witness (v. 28) to the brawler…

November 3, 2007

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