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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Sacramental TheologyTheology

Spinks on Sacramental Theology

I have found Bryan Spinks book on the sacramental theology of Stuart theologians disappointing. So far, there’s little besides some fairly superficial summaries of the work of individual theologians. Some of these open up interesting angles, but Spinks makes no effort to relate shifts in sacramental theology to larger cultural…

September 12, 2003
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Letter from a Graduate Student

Letter from a Graduate Student Following is a transcription of a letter found in the archives of a recently deceased Professor of Philosophy at a major American university. The original was written in a childish scrawl, and was almost illegible. For reasons that may be obvious, the provenance of the…

September 12, 2003
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BooksLiterature

Midwinter

I read a good bit of Buchan while in Cambridge, and here is a short analysis of one of his best historical novels, Midwinter . Midwinter is an historical novel set in England during the mid-eighteenth century effort of the Jacobite supporters of Bonnie Prince Charlie to place their leader…

September 12, 2003
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Hermeneutics

Jokes and Hermeneutics

I’ve been wanting for some years to write an article developing the fairly simple point that all texts depend on things that are not in the text for their meaning. Jokes are among the best examples of this. What makes a joke funny is usually something that is not stated…

September 12, 2003
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ChristologyTheology

Calvin on Christ

Some impressive quotations from Muller’s Christ and the Decree (p. 36): This is Calvin ( Inst 2.12.1): In discerning Christ’s merit, we do not consider the beginning of merit to be in him, but we go back to God’s ordinance as the first cause. For God solely of his own…

September 11, 2003
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TheologyTrinity

Perichoresis

Perichoresis has been used historically to describe God’s relationship to the world, as a way of expressing the immanence and transcendence of God. It is true, on the one hand, that God is contained by nothing, and is instead the One in whom we live and move and have our…

September 10, 2003

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