Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 2 of 43
Yoder argues that from the time of the Babylonian captivity, the Jews developed a proto-“free church” model of community life. True in some respects. Jews didn’t have their own polity. But I’ve got doubts if that’s a fair characterization of Jews in and after the exile. Why? The Bible for…
Maximilian of Tebessa is often cited as an example of early Christian pacifism. When Roman officials pressured him to accept a military seal and swear the sacramentum by reminding him that other Christians served without qualms, he still refued, saying “They know what is expedient for them; but I am…
Warwick Ball’s Rome in the East is a treasure trove. Instead of telling the story of Rome from an occidental standpoint, he goes east and looks back. What does Roman history look like from Arabia, Syria, Edessa, India? One of his remarkable conclusions is that before the triumph of the…
In reaction to the lax respectability of the majority church, many hardy souls retreated to the desert or the frontier. So the story goes. Only the monastery was another form of cultural conformity. RA Markus ( The End of Ancient Christianity ) says that “the ideal of the philosophical life…
Florence Dupont points out in her Daily Life in Ancient Rome that in Latin enemy ( hostis ) andguest ( hospes ) “were formed from the same root, which had the meaning ‘the other who is similar to you.’”
In her study of Roman gladiatorial combat and arenas ( Blood in the Arena: The Spectacle of Roman Power ) Alison Futrell describes the Phoenician practice of human sacrifice transplanted to Carthage: “The young victim was placed in the arms of the bronze image of Ba’al Hammon, arms that sloped…
Showing page 1366 of 2212
Your weekly digest for all things Theopolis.
