Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a brief article entitled, “The Theology of Old Testament Sacrifice," Gordon Wenham, expanding on a comment about ritual from anthropologist Monica Wilson, states: We resort to ritual when we want to express our deepest feelings. Consider the rituals used in greeting people in our society: a nod, a handshake,…
Everyone here in Cambridge is talking about sacrifice. My supervisor, Dr. John Milbank, is working on a book on gift in which he is dealing with recent literature on sacrifice. The graduate seminar in Systematics during Michaelmas Term focused on the theme of sacrifice. The first presenter was Dr. Ian…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato , virtually a magical view of the sacraments. A priest goes through the motions and says the hocus-pocus and "presto!" the sacraments confer grace.…
When Israel came out of Egypt, she was a collection of tribes descended from the Tribe of Abraham. Tribalism drops out of history into the "world" by looking back to ancestors and by orienting to the spirits that govern the world. The world must not be manipulated, because to do…
Angels are the mediators of the Old Creation, as Eugenio Corsini has rightly pointed out in his commentary, The Apocalypse. For this reason, argues Corsini, the book of Revelation must have to do with the final end of the Old Creation order, which he associates with the work of Jesus…
Our procedure in "Through New Eyes Volume 2" thus far has been to lay out the general overview of history and its meaning as the Bible presents it. My hope is to fill this out in four major sections, corresponding to the four ages and the four testaments in the…
Showing page 273 of 309
Showing page 2 of 43
Hippolytus tells the story that Apsethus of Libya trained parrots to fly over North Africa crying out “Apsethus is a god,” and Libyans were taken in and began to offer sacrifices to him. Then a “clever Greek” caught one of the parrots, and retrained it to cry out: “Apsethus, having…
In his encyclopedic Later Roman Empire , A. H. M. Jones explains that the church after Constantine failed to transform ordinary social behavior and culture not because it was too lax but because it was too rigorist. Ordinary Christians felt they couldn’t live up to the standards, and responded by…
Michael Hollerich, who has done some superb revisionist work on Eusebius of Caesarea, explains in a 1990 article from Church History that Eusebius employed a “similar situation” form of typology that focuses on similarities rather than differences between type and antitype, and draws out the similarities in great detail. He…
Milbank, discussing the possibility of educative coercion: “although Christianity . . . certainly requires in the end free consent to the truth, it does not fetishize this freedom merely as a correct mode of approach: truth is what most matters, and moreover a collective commitment to truth, since truth itself…
Milbank notes that “science and art have always first mimed the horrors to come.” Darwinian evolution and avant-garde prepared the way, for foreshadowed, twentieth-century horrors. He asks, “what may the far more shocking interventions of 1990s art and science . . . betoken for the present century?’
Milbank opens Being Reconciled: Ontology and Pardon (Radical Orthodoxy) with a discussion of neo-Kantian arguments concerning radical evil. In the light of the Holocaust and twentieth-century totalitarianism, they argue, the traditional Augustinian privatio is deeply inadequate. In response, Milbank relativizes totalitarianism by arguing that “European and American liberal democracy has…
Showing page 1367 of 2212
Your weekly digest for all things Theopolis.
