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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Imperial Acts

To her credit, Brigitte Kahl (in Horsley, ed., In the Shadow of Empire ) recognizes that Acts gives a fairly sympathetic portrait of Rome. In the various episodes where Paul is suspected of subverting the empire, “Acts makes every effort to draw as favorable a picture as possible,” not only…

April 20, 2009

Number of sacraments

How many sacraments does the church have? It depends, says Richard Baxter. One can define sacrament as “A solemn dedication of man to God by a vow expressed by some sacred ceremony, signifying mutually our covenant to God, and God’s reception of us and his covenant with us.” By this…

April 20, 2009

Son of Jonah

Introducing the Gospel reading from John 21 this morning, Chris Schlect pointed out that Jesus instructs Peter to take up the commission of Israel. Israel was supposed to be light to the nations, but refused; Jesus tells Peter to do what Israel failed to do. That fits with a couple…

April 19, 2009

Sadducees

The Pharisees often act as a group, but the gospels also speak of individual Pharisees (Luke 7; 11; Acts 5:34). Some of the Pharisees even show some deference to Jesus. No individual Sadducee is ever mentioned in the gospels. They are always a collective, a single mind, a united front.

April 18, 2009

Silence

Matthew uses the verb “put to silence” twice, both in chapter 22. The first time it describes the reaction of the man who arrives at the wedding feast without the proper clothing (v. 12), and in the second it describes the silence of the Sadducees after Jesus answers their question…

April 18, 2009

God of the Living

Jesus says that in denying the resurrection the Sadducees are misunderstanding the Scripture. How so? He’s saying, first of all, that they don’t even understand the Scripture they’ve quoted. Matthew makes this point very subtly. The quotation from Deuteronomy 25 says that the levirate brother is supposed to “raise up…

April 17, 2009

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