Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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My article from First Things is now available in German at: http://www.freikirchen.at/2009/03/haltet-das-fasten-feiert-das-fest/
NT Wright has long argued that first-century Jews considered themselves to be in a continuing exile. The canon of the Hebrew Bible suggests as much. If we take our arrangement (the LXX arrangement), the Hebrew Bible ends with Malachi, who certainly doesn’t see a gloriously restored Israel when he looks…
An essay of mine on “Triune Holiness” is posted here, along with other essays on the Trinity: http://rdtwot.wordpress.com/2009/03/16/2009-trinity-blogging-summit/
Paul’s teaching concerning the relation of the Spirit to law is often understood this way: The law sets out God’s demands for His people; we can’t keep those demands; the Spirit enables us to conform to the law. That’s one way of putting it. It is the way that Jeremiah…
A version of my Ash Wednesday homily is posted today on the First Things web site (firstthings.com).
Alexander Schmemann notes in his Introduction to Liturgical Theology that “Liturgical historians have taken insufficient notice of the fact that the persecutions, conflicts, sufferings and isolation of Christians are almost completely unmentioned in the prayers and liturgical texts of early Christianity. The worship of the early Church was not merely…
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