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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Biblical Studies

Demythologizing

Bultmann notoriously claimed that no one who switches on an electric light or uses the cutting edge technology of the “wireless” can believe in a world of demons and angels. That’s not much of an argument, but insofar as it is one, it seems to be: Electric lights show that…

March 7, 2009

Cursed ground

In an elder meeting this week, Doug Wilson pointed to the promise at Noah’s birth that he would bring rest from work and from the toil arising from the cursed ground (Genesis 6:29). Doug made the interesting point that Noah embodies a reconciliation of herder and farmer, of Cain and…

March 7, 2009

Ask him

Another student points out the rhetorical effect of the words of the parents of the blind man in John 9. When the Pharisees ask if the blind man was their son, and born blind, they say “Ask him. He is of age.” When they do ask him, the blind man…

March 7, 2009

Pilate the Priest

Jesus’ trial before Pilate takes place near Passover, but it’s a Day of Atonement, as Barabbas is selected to go free and Jesus sent outside the camp bearing the sins of His people. A student, Stephanie Beauchamp, points to another Day-of-Atonement theme in John’s account. Throughout the narrative, Pilate is…

March 7, 2009
History

Church and Empire

According to Thomas Heilke, “the church under Constantine is ‘imperialized,’ and made ‘subservient’ to the interests of the empire.” That judgment rests partly on factual errors (e.g., Constantine took charge of the church’s affairs, administered church discipline, decided on orthodoxy by presiding at Nicea). But it also rests on a…

March 5, 2009

Anabaptist Christendom

Gerard Schlabach, though working in a Yoderian tradition, warns that wholesale condemnation of “Constantinianism” is a mistake: “there is even something right about the vision of Christendom - as that societas in which every right relationship with God is rightly ordering and reintegrating every relationship and all of life.” Christendom…

March 5, 2009

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