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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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New Eve

The miracle at Cana takes place on the seventh day of John’s gospel. It’s a wedding, and it’s “Sabbath.” If we assume that the fall of Adam took place on the first Sabbath, then the Johannine Sabbath provides some neat parallels and reversals. In particular, this parallel may illuminate Mary’s…

December 22, 2008

Only-Begotten Son

John’s talk of the “only-begotten” has been taken as a reference to an “eternal begetting” of the Son. I agree. But the specific “begetting” spoken of in the Old Testament is the begetting of the “Son,” the Davidic king (Psalm 2:7 with 2 Samuel 7:14 and Hebrews 1), which occurs…

December 22, 2008
Theology

Limiting Nature?

Is God limited by His nature? If we say No, we’re radical nominalists and voluntarists; God might turn ugly at a whim. If we way Yes, we have the uncomfortable feeling that we’ve constrained God. The problem is in that word “limit.” Better to avoid it altogether. It’s not as…

December 22, 2008

Sermon Notes, Sunday after Christmas

INTRODUCTION Advent has traditionally been a period of fasting in preparation for the feast of Easter, though the abstinence of Advent has usually been much less rigorous than the fast of Lent. Are regular periods of fasting appropriate in the new covenant? THE TEXT “Cry aloud, spare not; lift up…

December 22, 2008

Eucharistic meditation, Fourth Advent

1 Corinthians 10:16-17: Is not the cup of blessing which we bless a communion in the blood of Christ? Is not the loaf which we break a communion in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…

December 21, 2008

Exhortation, Fourth Advent

Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…

December 21, 2008

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