Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Constantine says that some created things “possess wonderful properties, and the full apprehension of which is very difficult. Like hot springs. Or “the fruit of the olive-tree and the vine,” which “deserve especial notice; the one for its power of renovating and cheering the soul, the other because it ministers…
Thomas Madden offers a contrarian analysis of American and Roman empire in his recent book, Empires of Trust . Most empires in history, he says, “have sought to build their power in whatever way they can, making war on their neighbors when it seems advantageous and continuing to do so…
In another part of his oration, Constantine analyzes Virgil’s famed Fourth Eclogue, which Christians often took as a pagan prophecy of Christ. Constantine believes that it’s a deliberate prophecy, but one he deliberately obscured for fear of persecution: “these words are spoken plainly and at the same time darkly, by…
Constantine (of all people) provides a neat little analysis of the violent ontology of polytheism is his Good Friday oration, which Eusebius appended to the Life of Constantine : if the dominion of these [created] things, numberless as they are, were in the hands, not of one but of many,…
The First Things web site today posted some of my biblical-theological reflections on missions and culture: http://www.firstthings.com.
Of course Hebrews is written to Hebrews, not to Greeks. But there are suggestive echoes of the proem of the Odyssey in the opening chapters of the letter. The first words of the letter, polymeros kai polytropos , remind me of Homer’s first description of his hero - polymetis ,…
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