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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

Whose Legalism? Which Works-Righteousness?

The 2002 Auburn Avenue Pastor’s Conference and the Assurance of Grace Recently, there has been some controversy over the presentations of four speakers at the Auburn Avenue Pastor’s Conference. Accusations have been made including a denial of justification by faith alone and something close enough to “baptismal regeneration” that it…

by Mark HorneMay 28, 2003
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Galatians

The Problem with Moses (It's Not What You Think!)

Today, many in the Reformed world view a meritorious covenant of works as essential to a proper understanding of the gospel. These theologians believe that God set up a program in the Garden by which Adam would merit eternal life and blessing by his obedience. These same theologians usually regard…

by Rich LuskMay 24, 2003
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Theologia

The Gospel = Jesus Is Lord

After I graduated from college in 1989, I spent a summer in the Atlanta area in Georgia learning that I was not cut out for construction work. Then I met George Grant, one of my favorite authors. He was working for a church in South Florida in charge of their…

by Mark HorneMay 24, 2003
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Justification

Righteousness from God

One meaning of “righteousness” in the Bible is moral uprightness. Perhaps a more basic meaning would be faithfulness. For example, Psalm 96.13 praises God, saying: He will judge the world in righteousness, And the peoples in faithfulness. In Hebrew poetry two lines often say the same thing using different words.…

by Mark HorneMay 24, 2003
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Eschatology

Participationist Eschatology

I once saw “eschatology” defined as the study of edible French snails. But it really means the doctrine of the last things in Christian theology. In American Evangelical culture it is usually reduced to science fiction stories. But for the Apostle Paul it was actually the key to the Christian…

by Mark HorneMay 23, 2003
Atonement

N. T. Wright on the Atonement

To understand the view of Nicholas Thomas Wright regarding Christ’s work of redemption, one must begin with the centrality of Adam to the plight of the human race. Anyone who has heard Wright’s lectures on Philippians will not be able to forget his haunting appeal to Genesis 5.3 as a…

by Mark HorneMay 23, 2003

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Politics

Liberalism, again

Jim Rogers of Texas A&M responds to my posts about liberalism, where I quoted a couple of passages from a recent essay by John Milbank. Rogers writes: “I do think that there is probably a liberal anthropology that can be criticized in a way similar to Milbank. But sometimes I…

October 13, 2008

Ville des expiations

When Jesus tells Peter to forgive “seventy times seven” times, He is only alluding to the climax of God’s dealings with Israel that Daniel prophesied; he is He is also is alluding to Lamech, who threatened to avenge himself “seventy-sevenfold” (Genesis 4:22-23). Lamech was the descendant of Cain. Cain was…

October 12, 2008

Seventy times seven

In the first year of Darius, Daniel was studying the book of Jeremiah’s prophecies when he came upon the prophecy that Israel would be released from captivity after 70 years. The 70th year of exile was coming, and so Daniel began fasting in sackcloth and ashes, and be began confessing…

October 12, 2008
Philosophy

Getting Hamann Wrong

Frederick Beiser’s ( Fate of Reason ) account of Hamann is a mess. He gets the history right (so far as I know it), but his summary of Hamann’s thought is not only mistaken; it’s incoherent. For Hamann, Beiser says, “faith is an immediate experience,” like sense experience, but on…

October 10, 2008
Uncategorized

Outsidelessness

Hamann does believe, as many postmoderns do, that we have no access to reality without language. But for Hamann this does not mean that we suffer “linguistic claustropobia,” or “outsidelessness.” Dickson again: “the fact that perceiving and understanding are inseparable from speaking is commonsensical; one no more need despair over…

October 10, 2008

Honoring the author

Hamann says that the historical-critical method of biblical interpretation does not, despite its apparent attention to the human author, really honor the author. This is because historical-critical interpretation is “castrated,” removing all passion and kerygmatic intention. Dickson writes, “The desires and kerygmatic intentions of the biblical authors are appreciated, and…

October 10, 2008

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