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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Architecture

Arts and Play, Part 3

Let us now switch gears and move to a discussion of art, literature, architecture, and music. In English, we speak of "playing" games and also of "playing" musical instruments. There is a connection between the two, in that both involve some degree of pleasure and recreation. At the same time,…

by James B. JordanJanuary 23, 1992
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Daniel

The Abomination of Desolation, Part 4b: Abominable and Detestable

Leviticus 20:22-26 22. And you shall guard all My decrees and all My laws and do them, so that the land will not vomit you out, where I am bringing you thither to live in it. 23. And you shall not walk in the decrees of the nation that I…

by James B. JordanDecember 23, 1991
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American Politics

The Original Low-Down Filthy Male Chauvinist Pig-Dog

For a year or so we have been reading about date rape. It amazes me how many "conservative" commentators have taken the attitude that "boys will be boys," and that it is somehow the girl’s fault if she lets the boy go too far. I have to agree that we…

by James B. JordanDecember 23, 1991
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Biblical Chronology

Chronologies and Kings, Part 6: The Formation of the Remnant

According to 1 Kings 16:29, Ahab came to the throne of Israel in the 38th year of Asa of Judah, which was the year A.M. 3087. He reigned 22 years, dying in the year 3108. Ahab married a princess of Tyre named Jezebel (Jeze-baal). Under Jezebel’s influence, Ahab turned away…

by James B. JordanDecember 23, 1991
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Luke

The Abomination of Desolation: Part 4, Abominable and Detestable

Part 1 Part 2 Part 3 Most Christians today, when they hear the phrase "abomination of desolation," think of some political figure who is to arrive on the scene some time in the future, and who will oppress God’s people. More careful exegetes have seen that the prophecies concerning "abomination…

by James B. JordanNovember 22, 1991
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Deuteronomy

Chronologies and Kings, Part 5: Testimonies of Two Witnesses

Deuteronomy 17:6 tells us that a matter is to be regarded as established if it is testified by two or three witnesses. One of the most important characteristics of Biblical chronology is that it is very often supported by more than one witness. A case in point is the fact…

by James B. JordanNovember 22, 1991

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Politics

Liberalism, again

Jim Rogers of Texas A&M responds to my posts about liberalism, where I quoted a couple of passages from a recent essay by John Milbank. Rogers writes: “I do think that there is probably a liberal anthropology that can be criticized in a way similar to Milbank. But sometimes I…

October 13, 2008

Ville des expiations

When Jesus tells Peter to forgive “seventy times seven” times, He is only alluding to the climax of God’s dealings with Israel that Daniel prophesied; he is He is also is alluding to Lamech, who threatened to avenge himself “seventy-sevenfold” (Genesis 4:22-23). Lamech was the descendant of Cain. Cain was…

October 12, 2008

Seventy times seven

In the first year of Darius, Daniel was studying the book of Jeremiah’s prophecies when he came upon the prophecy that Israel would be released from captivity after 70 years. The 70th year of exile was coming, and so Daniel began fasting in sackcloth and ashes, and be began confessing…

October 12, 2008
Philosophy

Getting Hamann Wrong

Frederick Beiser’s ( Fate of Reason ) account of Hamann is a mess. He gets the history right (so far as I know it), but his summary of Hamann’s thought is not only mistaken; it’s incoherent. For Hamann, Beiser says, “faith is an immediate experience,” like sense experience, but on…

October 10, 2008
Uncategorized

Outsidelessness

Hamann does believe, as many postmoderns do, that we have no access to reality without language. But for Hamann this does not mean that we suffer “linguistic claustropobia,” or “outsidelessness.” Dickson again: “the fact that perceiving and understanding are inseparable from speaking is commonsensical; one no more need despair over…

October 10, 2008

Honoring the author

Hamann says that the historical-critical method of biblical interpretation does not, despite its apparent attention to the human author, really honor the author. This is because historical-critical interpretation is “castrated,” removing all passion and kerygmatic intention. Dickson writes, “The desires and kerygmatic intentions of the biblical authors are appreciated, and…

October 10, 2008

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