Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Noemie Emery gives a 14-point analysis of what Palin does for McCain over on the Weekly Standard web site. Number 14 is: “Counter-intuitively, makes the issue of Obama’s light resume more potent than ever. Her lack of experience is no more than his is. And he’s—to use a term from…
What is needed in biblical studies is something analogous to the classicism of French scholars like Vernant, Detienne, Vidal-Naquet, and their followers. They were carefully attentive to the literary riches of classical texts, but were at the same time anthropologists and cultural historians. I see a few moves in this…
After explaining the intrusive gaze of the Roman censor, Shardi asks whether the Romans created an ancient predecessor of Bentham’s panopticon, made famous by Foucault. She recognizes the analogies, but says that the “differences are perhaps more striking than the similarities.” First, in contrast to Bentham’s circular prison, the Roman…
Shadi Bartsch ( Mirror of the Self ) notes that the Romans sometimes regarded the wax death masks of their ancestor ( imagines ) to be their judges: “In his oration Pro Murena , for example, Cicero, as he tried to move the jurors to acquit a newly minted Roman…
Cicero advised his brother, “Take care to employ on every day men of every rank and order and age. For one can conjecture from those very numbers how much strength and opportunity you will have in the assembly . . . . A daily throng to lead you down to…
Medieval legends about Judas appear throughout Europe in many different languages. The standard story is remarkably similar to the story of Oedipus. As summarized by Paull Franklin Baum, the medieval Judas story normally was this: “Judas . . . was the son of Jewish parents living at Jerusalem: his father’s…
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