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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Music and words

CS Lewis says that language cannot do what music and gesture do, that is, “do more than one thing at once.” He admits that “the words in a great poet’s phrase interinanimate one another and strike the mind as a quasi-instantaneous chord, yet, strictly speaking, each word must be read…

August 4, 2008

Sermon Notes

INTRODUCTION At the middle of Matthew’s story of Jesus, Peter confesses that Jesus is the Christ ( 16:16 ). But he doesn’t yet understand what that means. He still has to learn that being Christ means taking up a cross and losing life to find it. THE TEXT “When Jesus…

August 4, 2008

Showing signs

Matthew uses the word “sign” in only four contexts. In the closely parallel passages 12:38-45 and 16:1-4, the Jewish leaders ask Jesus for a sign; the word is used several times in chapter 24, and a last time in 26:48 to describe Judas’s kiss. Chapters 12 and 16 are obviously…

August 3, 2008

Testing God

Yahweh rained bread from heaven to test Israel, to see if they would follow His instructions (Exodus 16:4). They didn’t follow Him. Instead, they disobeyed the instructions about manna (16:13-21) and turned the tables to put God to the test (17:2, 7). Jesus follows the same pattern. He is Bread…

August 3, 2008

Sign from heaven

The Pharisees and Sadducees ask Jesus for a sign from heaven (Matthew 16:1). The first “signs” in the heavens were the sun, moon, and stars. A sign from heaven is a sign of new creation, and Jesus’ response, alluding to the evening-morning pattern of the creation week, continues the creation…

August 3, 2008
Uncategorized

Etymology rejected?

The tide started turning against the etymologists during the Renaissance. In Praise of Folly , Erasmus mocked the theologians for their obsessions with the minutiae of words: “I met with another, some eighty years of age, and such a divine that you’d have sworn Scotus himself was revived in him.…

August 1, 2008

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