Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 2 of 43
In a characteristically fascinating article in the August/September edition of First Things , Jody Bottum argues that, given the informal Protestant establishment that has existed since America’s founding, “the death of the Mainline is the central historical fact of our time: the event that distinguishes the past several decades from…
Mara Hvistendahl writes in the July 9 issue of TNR that increased violence is one likely result of China’s abortion policy: “After almost 30 years of the policy, China now has the largest gender imbalance in the world, with 37 million more men than women and almost 20 percent more…
The first 12 chapters of John are commonly seen as John’s “book of signs.” There are seven signs, which may suggest a connection with the creation week. Some starting thoughts: 1. Water to wine, ch 2: Jesus’ manifests His glory, His light in the darkness of Israel. 2. Child raised…
Wayne Brouwer offers this chiastic analysis of John 13-17: A. Gathering, 13:1-35: unity with Jesus in mutual love B. Disciples’ denial, 13:36-38 C. Jesus departure and Father’s power, 14:1-14 D. Promise of Paraklete, 14:15-26 E. Troubling encounter with the world, 14:27-31 F. Vine and Branches, 15:1-17 E’. Troubling encounter with…
Reflecting on Thomas’s discussion of Jesus’ statement, “Without me you can do nothing,” Stephen A. Long writes, “If one denies that the human will receives not only its being, but also its natural motion and application to action from God, one makes the will a demiurgically unmoved first cause. Divine…
Cotterell and Turner spend many pages affirming Barr’s notions of meaning, in the process of which they distinguish between the lexical sense of a word and the “discourse concept,” that is, the particular connotations that might become part of the definition of a word in a particular context: “In the…
Showing page 1491 of 2212
Your weekly digest for all things Theopolis.
