Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 2 of 43
Thomas writes in his commentary on John that “things were written in the Old Testament because they would be fulfilled by Christ. If we say that Christ acted because the scriptures foretold it, it would follow that the New Testament existed for the sake of the Old Testament and for…
Matthew Levering wisely rejects von Balthasar’s notion that Ezra-Nehemiah is “like a brook in the process of drying up”: “Why should the rebuilding of the temple and the renewal of obedience to the Torah, despite the diminishment of the splendor of the temple and the continuing failure fully to observe…
In a review of George Steiner’s latest book in the May 2 TLS, David Martin speculates on the connection between biblical exegesis and the development of intellectual toughness. For Jews and Scots, he says, “there are the intellectual resources built up by strenuous exercises, in wresting sense from sometimes recalcitrant…
Music is often considered the most mystical, ephemeral, ethereal of all arts. For some, music is for this reason the most perfect, the most purely artistic, of all arts. Maybe. But think: When Bach wants to “comment” (Calvin Stapert’s term) on the chorale “Wachet auf” in Cantata 140, he gives…
The distribution of angelic appearances in Matthew is significant. Angels actually appear as characters in the story only in chapters 1-4 and 28. In total, there are seven uses of “angel” in passages that describe angels as characters (1:20, 24; 2:13, 19; 4:11; 28:2, 5; there is also Satan’s quotation…
When the fisherman in the dragnet parable (Matthew 13:47-50) pull the net to the beach, they “sat down” in order to gather the good fish and throw the bad away. Why sit? Comfort? I doubt it. Jesus is talking about the end of the age, when the Twelve, made fishers…
Showing page 1512 of 2212
Your weekly digest for all things Theopolis.
